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undefined [2016/05/09 20:31] – givanbela | undefined [2019/10/04 23:35] (current) – [PART 2.] givanbela | ||
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//a wiki novel// | //a wiki novel// | ||
- | **TABLE OF CONTENT** | + | **TABLE OF CONTENT |
=== PART 1. === | === PART 1. === | ||
- Different animals manifest different modes of perception | - Different animals manifest different modes of perception | ||
- | - Similar differences are seen among individual | + | - Similar differences are seen among individual |
- | - For the same man, information perceived with the senses is self-contradictory | + | - For the same human, information perceived with the senses is self-contradictory |
- Furthermore, | - Furthermore, | ||
- In addition, this data differs according to local relations | - In addition, this data differs according to local relations | ||
- | - Objects are known only indirectly through the medium of air, moisture, etc. | + | - Objects are known only indirectly through the medium of air, moisture, etc. and sunshine! |
- These objects are in a condition of perpetual change in colour, temperature, | - These objects are in a condition of perpetual change in colour, temperature, | ||
- All perceptions are relative and interact one upon another | - All perceptions are relative and interact one upon another | ||
- Our impressions become less critical through repetition and custom | - Our impressions become less critical through repetition and custom | ||
- | - All men are brought up with different beliefs, under different laws and social conditions | + | - All humans |
==== PART 2. ==== | ==== PART 2. ==== | ||
- | * the true relation between a cause and effect is impossible to determine | + | * the true relation between a cause and effect is impossible to determine... |
- | * to every argument another argument is opposed with the same strength | + | * to every argument another argument is opposed with the same strength... |
- | * all actions are products of pleasure and pain, good and evil | + | * all actions are products of pleasure and pain, good and evil, but... |
+ | * there is something that lures us into the ... aesthetical... damn! | ||
undefined.1462818709.txt.gz · Last modified: 2016/05/09 20:31 by givanbela